Long ago, people in Rwanda were not kind to each other. They fought for a long time. Many people were hurt during this sad time. Today, people work to be kind. We remember them now. Do you want to learn more? 
Long ago, people in Rwanda had many fights. Groups called Hutu and Tutsi did not get along. This was often because of unfair rules.
In 1994, a very sad thing happened. Many people were hurt during this time. It lasted for about 100 days.
Many people had to leave their homes. They moved to other lands to stay safe.
Later, a group called the RPF helped stop the fighting. They won the war and brought peace.
Today, Rwanda has special days to remember those lost. They work hard to be kind to one another. 
Rwanda is a country in Africa. For a long time, different groups lived there. These groups were the Hutu, the Tutsi, and the Twa. They spoke the same language. They shared the same culture.
In the past, leaders from other lands made rules. They gave the Tutsi more power. They gave people ID cards to label them as Hutu or Tutsi. This made the groups stay separate. It caused many fights.
In 1994, a terrible event called a genocide began. It lasted for about 100 days. During this time, Hutu militias killed many Tutsi people. They also killed moderate Hutu leaders. Many people died. Between 500,000 and 662,000 Tutsi were killed. Many women were also hurt.
A rebel group called the RPF fought to stop the killing. They were led by Paul Kagame. 
Many people had to flee to other countries to find safety. 

The Rwandan genocide was a very dark time in history. It happened in a country called Rwanda in Africa. This event took place from April 7 to July 19 in 1994. It occurred during a larger conflict called the Rwandan Civil War. During about 100 days, Hutu militias killed many people. They targeted the Tutsi ethnic group. They also killed moderate Hutu leaders.
To understand this, we must look at how groups lived in Rwanda. Long ago, the Twa people lived there. Later, Bantu groups arrived and farmed the land. These people became known as the Banyarwanda. They shared one language and many customs. They were divided into Hutu, Tutsi, and Twa groups. Some say the difference was about jobs. Tutsis herded cattle while Hutus farmed. 
Things changed when other countries took control. Germany and later Belgium ruled Rwanda. The Belgian leaders gave more power to the Tutsi group. In the 1930s, they made identity cards. These cards labeled every person as Hutu, Tutsi, or Twa. This made the groups stay separate. It was no longer easy to move between groups. This caused many people to feel unfairness. 
Violence grew over many years. In 1959, a revolution began. Many Tutsis had to flee to other countries. In 1990, a rebel group called the RPF invaded from Uganda. This group was mostly Tutsi. They wanted to return to Rwanda. Leaders tried to make peace with the Arusha Accords in 1993. However, the President, Juvénal Habyarimana, was killed on April 6, 1994. This event started the mass killings. 
The genocide ended when the RPF won the war. They were led by Paul Kagame. 

The Rwandan genocide was a period of intense mass violence in Rwanda. It took place from April 7 to July 19, 1994. This event occurred during the Rwandan Civil War. During these 100 days, Hutu militias systematically killed members of the Tutsi ethnic group. They also targeted moderate Hutu and Twa individuals.
To understand this tragedy, we must look at Rwanda's complex history. The earliest inhabitants were the Twa, who were hunter-gatherers. Later, Bantu groups migrated into the region to practice agriculture. These groups became known as the Banyarwanda. They shared a common language and culture. Historians debate whether Hutu and Tutsi were originally different races or social classes. One theory suggests the distinction was based on occupation. Tutsis herded cattle, while Hutus farmed the land. 
Colonial rule changed these social structures significantly. Germany first established a presence in Rwanda in 1897. Later, Belgium took control of the country in 1917. Belgian administrators favored the Tutsi minority for leadership roles. In the early 1930s, Belgium introduced compulsory identity cards. These cards labeled every citizen as Hutu, Tutsi, or Twa. This policy turned flexible social classes into rigid ethnic identities. It prevented people from moving between groups based on wealth or status. 
These colonial policies created deep ethnic tensions. A Hutu emancipation movement grew after World War II. Many Hutus felt resentment toward the Tutsi-led political order. In 1959, the Rwandan Revolution began with violence against Tutsis. This led to the creation of a Hutu-dominated republic in 1962. Many Tutsis fled to neighboring countries like Uganda and Zaire. These exiles later formed the Rwandan Patriotic Front (RPF). The RPF was a rebel group composed mostly of Tutsi refugees. 
The RPF invaded Rwanda from Uganda in October 1990. This invasion triggered the Rwandan Civil War. Although the Arusha Accords were signed in 1993 to create peace, stability was brief. On April 6, 1994, President Juvénal Habyarimana was assassinated. This event created a power vacuum. Hutu extremists used this moment to launch the genocide. The killings were widespread and involved neighbors attacking neighbors. 
The scale of the loss was immense. While the Rwandan Constitution states over 1 million people died, scholars suggest between 500,000 and 662,000 Tutsi were killed. Most of these victims were men. The genocide also included massive amounts of sexual violence. Between 250,000 and 500,000 women were raped. The international community did not intervene to stop the violence. The genocide ended only when the RPF captured government-controlled territory. 
The aftermath of the genocide changed the entire region. As the RPF took control, many Hutu refugees fled into Zaire. This mass movement contributed to regional instability. It eventually helped trigger the First Congo War in 1996. Today, Rwanda focuses on healing and preventing future division. The government has passed laws against "genocide ideology." They also use public holidays to commemorate those who were lost. 
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