Long ago, people played ball games. 

Long ago, people played ball games. 

Long ago in Europe, people played wild ball games. 


Long ago in Europe, people played wild ball games known as mob football. 

How these games worked depended on the local area. In many matches, an unlimited number of players joined opposing teams. They would clash in a large mass of people. Players struggled to drag the ball to the end of town. Some accounts say players could use almost any way to move the ball. The only major rule was that they could not cause a death. In a French game called La Soule, people used hands, feet, and sticks. 
History shows that ball games have been around for a very long time. The historian Bede wrote about ball play in the eighth century. In the ninth century, a monk named Nennius wrote about boys playing at ball. There is even a reference to ball games in southern Britain before the Norman Conquest. By the twelfth century, La Soule was played in northern France. In England, a poet named Layamon wrote about knights driving balls over fields around the year 1200. These early games were the ancestors of the football we know now.
Many important facts come from old records and carvings. A wooden carving from 1350 at Gloucester Cathedral shows young men playing with a ball. 

Even though many old rules disappeared, some traditions still live on today. The Highway Act of 1835 banned playing football on public roads, which caused many games to decline. However, some special matches still happen in certain towns. In the Orkney Islands of Scotland, people play the Ba game at Christmas. In Cumbria, people play Uppies and Downies over Easter. In Ashbourne, England, the Royal Shrovetide Football Match happens on Shrove Tuesday. These games connect our modern world to the lively traditions of the Middle Ages.
Medieval football refers to a wide variety of localized, informal ball games played throughout Europe during the Middle Ages. These games are often called folk football, mob football, or Shrovetide football. They are considered the ancestors of the organized football codes we recognize today. Unlike modern sports, these medieval matches were chaotic and lacked a standardized set of rules. They were often played annually during Shrovetide, the period before Lent, particularly in England and London. 
The mechanism of these games involved a massive, heaving mass of people. Teams often consisted of an unlimited number of players who clashed together in towns and villages. The primary goal was to move an inflated pig's bladder toward specific markers at each end of a town. In many accounts, players could use almost any method to move the ball. The only strict limitation mentioned was that the play must not result in manslaughter or murder. In northern France, a version known as La Soule involved using hands, feet, and sticks to propel the ball. 
Different regions developed distinct types of ball play. In East Anglia, players engaged in a version known as Camp Ball. This game was described as using a ball that was long and broad, unlike a standard round ball. By 1440, the English-Latin dictionary *Promptorium parvulorum* identified Camp Ball as a form of football. In other areas, the games were simply referred to as "ball play" or "playing at ball." This suggests that early versions did not always require kicking. Some images from the period show both large balls and much smaller balls being used in matches.
History shows that ball games have deep roots in Europe. The eighth-century historian Bede recorded a "playing ball" called *pila ludicra*. In the ninth century, the monk Nennius wrote in *Historia Brittonum* about boys playing *pilae ludus*. By the twelfth century, records from France described the handing over of seven large balloons. In England, the poet Layamon wrote around 1200 about knights driving balls over fields. These early mentions show the gradual evolution from general ball play to specific games like football. 
The significance of these games is often reflected in the many laws created to stop them. Between 1314 and 1667, more than 30 royal and local laws were passed in England to ban football. In 1314, the Lord Mayor of London, Nicholas de Farndone, issued a decree on behalf of King Edward II. He banned the game because the "hustling over large foot balls" caused great noise and potential evils. King Henry IV also issued a proclamation in 1409 to stop people from collecting money for football. Despite these many legal attempts to suppress the sport, people continued to play. 
Evidence of the game's intensity comes from historical records and art. A 14th-century wooden carving at Gloucester Cathedral shows two men running vigorously toward a ball. A different image in the British Museum shows a group of men with a leather-sewn ball. This image may highlight the dangers of the sport, as it appears to show a man with a broken arm. Other records show the high stakes of the game, such as a 1280 report from Northumberland where a player was killed by a dagger. In 1283, a man in Cornwall was accused of using a stone in a game of *soule*, which proved fatal. 
Today, these ancient traditions connect to modern community life through surviving local matches. While the Highway Act of 1835 banned football on public highways and caused a decline in many areas, some games remain. In the Orkney Islands of Scotland, the Ba game is played at Christmas and New Year. In Cumbria, the Uppies and Downies matches occur over Easter. The Royal Shrovetide Football Match continues in Ashbourne, Derbyshire, on Shrove Tuesday and Ash Wednesday. The Atherstone Ball Game in Warwickshire has also been played on Shrove Tuesday since 1199. 
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